The Battle of
Interwar The powerful
former Qin Dynasty, with its territory bordering the sea in the east, the Han
River in the south, and the deserts in the west and north, formed a standoff
with the Eastern Jin Dynasty in the south. In 383, despite
the opposition of the people, Fu Jian drafted people from all ethnic groups as
soldiers and assembled more than 600,000 infantry and 270,000 cavalry to march
southward, attempting to destroy the Eastern Jin Dynasty and unify China.
Before the attack, Fu Jian was confident that his army was strong, claiming
that he had millions of troops, "throwing the whip in the river and
breaking its flow". The Eastern Jin united and responded calmly with
80,000 troops and confronted the former Qin army across the river. When the
duel was about to break out, the Eastern Jin generals asked the former Qin army
to pull back a little so that the Jin army could cross the river and engage. Fu
Jian thought that a surprise attack when the Jin army crossed the river would
lead to a victory and ordered the army to retreat. When the former Qin army
retreated, someone shouted from behind the line, "The Qin army has been
defeated! The former Qin army was in disarray, trampling on each other and retreating
unstoppably. The Jin army took the opportunity to launch a fierce attack and
defeated the former Qin army. Jian was wounded by an arrow and fled back to the
north with the remnants of his army. The Battle of
Interwar was another famous battle in ancient China in which less was more.
After the Battle of Interwar, the former Qin soon collapsed and the north was
once again divided and in a state of confusion. Reform of Emperor
Xiaowen of Northern Wei In the late 4th
century, the Xianbei Tuoba tribe, a nomadic tribe in the Yin Mountains, rose to
power and established the Northern Wei. In 439, the Northern Wei unified the
north, ending the division and fragmentation that had existed since the Sixteen
Kingdoms. At that time, the
northern people of various ethnic groups for a long time mixed, ethnic clusters
have been rare. The internal migration of the various ethnic groups in
production, life and customs, and the Han people have no obvious differences.
And Xianbei Tuoba because of the late migration, still maintain the customs of
the Xianbei, to govern the vast northern region is not without difficulties. After the reign
of Emperor Xiaowen of Northern Wei, determined to use the rule of culture to
change customs. He moved the capital to Luoyang in 494, moving more than a
million people from the north, including the Xianbei, to the Central Plains. He
further implemented Chineseization measures by requiring officials to use
Chinese in the imperial court and banning the Xianbei language; replacing
Xianbei clothing with Chinese clothing; changing Xianbei surnames to Chinese
surnames; encouraging marriage between Xianbei nobles and Han nobles; and
adopting the official system and laws of the two Han dynasties and Cao Wei.
These measures promoted ethnic intermingling and strengthened the strength of
Northern Wei. Ethnic
intermingling in the northern regions Since the Wei and
Jin Dynasties, the inwardly migrating ethnic groups began to live a sedentary
life, intermingling with the local Han Chinese. They learned agricultural
skills from the Han people and gradually changed their habits from livestock
production to agricultural production. In turn, the Han people learned animal
husbandry experience from the northern peoples, and learned and accepted their
food, clothing, and utensils to integrate into Han life. The rulers of the
Sixteen Northern Dynasties, in cooperation with the Han scholars, followed the
original way of ruling in the Central Plains and practiced the monarchical
system. During this period, ethnic relations sometimes intensified and even
went to war, but in general, the ethnic divide tended to dissolve and ethnic
relations tended to become more peaceful. In the late Northern Dynasties, there
was a great intermingling of ethnic groups in the north of China. Not only did the
various ethnic groups interact closely economically, but cultural exchanges
also became increasingly frequent. During the Western Jin Dynasty, most of the
migrating ethnic groups already used Chinese; after the reform of Emperor
Xiaowen of the Northern Wei Dynasty, Chinese became the main common language in
the north. The musical instruments, songs and dances of the Northwest were also
loved by the Han people. Especially in terms of ethnic psychology, with the
economic and cultural exchanges and convergence, thoughts and feelings were
increasingly communicated, the old concept of "Hu" and
"Han" was gradually thinned out, and the barriers and prejudices
between ethnic groups were gradually reduced. The interactions,
exchanges, and blending of ethnic groups in the north gave new impetus to the
development of the Chinese people, further enriched their material and
spiritual culture, and laid the foundation for the prosperity and development
of a multi-ethnic state in the Sui and Tang dynasties.(840words) |
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